I
am a part of all that I have met;
Yet
all experience is an arch wherethro'
Gleams
that untravell'd world whose margin fades
For
ever and forever when I move.
Ulysses
. Tennyson
We put a lot of emphasis on the
photographer: he makes choices of subject matter, chooses camera
settings, depth of field, camera angle and so on. We hold the camera
to our eyes and snap the shutter. The 'I' figures into
the process a lot.
What then if we put the emphasis
on the subject choosing us: turn things around and see
what happens. Maybe it is below the consciousness horizon, but have
you ever had the feeling of being drawn into taking a photograph by
something officially outside yourself? Why do we snap yet another
sunset or turn and catch something on the wing when we are supposed
to be concentrating on something else? How is it that these images so
often communicate well, beyond what our plodding brain can come up
with?
I think that brain is the grey
matter at the top of our spinal column but that mind ranges
far and wide and is part of the larger picture. We are 'part
of all that we have met' - we are inextricably in relationship with
it. That out there is really that in here. Permitting the mind to
roam like this, the idea that the subject controls the photographer
for instance, is an exercise in creative thinking. If one slides into
an alternate way of thinking there is a vision available that was
closed before. New ways of conceiving and then creating are only
possible if the mind can go there first.
We make art to challenge and
awaken our own and the mind of the viewer - that is our function. If
we produce what has already been 'said' there is no challenge, just
confirmation of the already expressed. What is on the gallery wall
may be comfortable, accessible, even pretty, but not pushy, not
strange, and not challenging us to go beyond the already thought and
made. What then of the 'new for new's sake' that seems feeble at
best, or conversely, the reworking of 'old' ideas that really wakes us up?
It seems that the 'art' part of the vast quantity of 'art' production is a very ephemeral quality and is not directly tied to the new and novel or to the familiar or traditional.
It seems that the 'art' part of the vast quantity of 'art' production is a very ephemeral quality and is not directly tied to the new and novel or to the familiar or traditional.
No comments:
Post a Comment